Surely traditions become myths or legends only when the system of recording breaks down, or is too primitive to keep a consistent record, and through changes in the telling, facts become subservient to drama. Decades later the korowai cloak & Mere were secured in a round-a-bout way by the rightful owners and placed in Ruakuri, one of three famous caves at Waitomo, but when this cave became known to Europeans they were both removed by Te Moerua Te Wehi gave the Scared Patu & Korowai to the Ngti Mahuta Chiefs as they had their hand out for them, he also gave his daughter Reko to marry Tapaue's son Tahau. It was a short-lived conflict with peace quickly being somewhat reinstated. The early investigators of tribal history such as Gudgeon, Judge Wilson, Percy Smith and Elsdon Best treated the subject seriously as history; such doubts as they had concerned the authenticity of certain traditions. Originally named Tuututru-aa-Papa, Kamutu was added after the practice of Maakutu ceased. One would assume that the earlier Tuteiwi was an important tangata whenua Waikato chief whose antecedents are not recorded. For the sake of uniformity it is an easy matter to apply a correction to the figures in the charts. Te Wehi had many small pa sites located around Aotea but his most beautiful was at the peak tops of Matakowhai. Probably it was his experience of the reliability of tribal tradition that led Percy Smith so far back into the past. From the first two 1840 meetings with Ngti Te Ata, the Crown and their missionary aids were unable to secure any signatures to Te Tiriti o Waitangi/the Treaty of Waitangi. It should be added, however, that the date, 1290, can only be given as a late limit. The northern portion of the Awhitu peninsula, commonly referred to as the Manukau Heads. The union between Te Ata i Rehia and Tapaue greatly strengthened the bonds of whanaungatanga between Tmaki and Waikato, . Ko Taupiri te maunga
Eventually Whatuturoto became ariki, and his son Huakaiwaka would also ultimately became ariki, Much like his father, Huakaiwaka occupied Te Pane Mataaho, but he shared his residence between there, Maungakiekie (One Tree Hill), . Later, in the nineteenth century, they combined together again to defend their lands and resources from the threat of intertribal fighting and European colonisation. Achieving this by securing back a sacred dog skin war cloak or Kahu Kuri[3] (dog-skin korowai were the most prestigious of Maori cloaks) also a war club or pounamu mere,[4] items that no other local chief could obtain but by the mana(prestige) of his father Pakaue, who got killed for them anyway by Tautini-moko (the son of Tuahu-mhina, the local Kawhia Chief) who was jealous as he was refused the High Chiefly and sacred items. Ngti Mahanga. This restaurant demonstrates a true passion for good cooking. There are versions in Waikato which make Kumaramaoa the first husband of Tuparahaki. But the result is interesting.. After the 1821 warfare Ngti Mahanga/Ngti Te Wehi chief Te Aoturoa Hone Waitere and his Ngti Mahanga/Koura princess Pirihiri moved to Te Waihi on the Aotea peninsular when in 1822 his younger brother was taken by Nga Puhi. The school opened in 1898 and appears to have closed by July 1904, due to sickness of its teachers,[20] though a replacement was appointed in April that year.[21]. [9] One of Pita and Tirimata sons was Te Mahara Pita Mahu who was very active in claimant for Ngati Te Wehi. For example, a mission station at Orua Bay (northern Awhitu) was first established in January 1836, . Although neither the whakapapa nor history I provided in this post are definitive, they both highlight the indisputable Ngti Te Ata claim to mana in Tmaki. The fact that a trading station was founded nearby to Ngti Te Ata rohe during the apparent abandonment of Tmaki highlights that local groups like Ngti Te Ata never extinguished the fires of ahi ka. 2022. Hne Waitere, sons born to Marutehiakina II. Te Aotroa Hne Waitere married Pirihira (Ngti Te Wehi/Koura) and raised their daughter Meri and 2 sons Te Moke II and Ngatokorua Hone Waitere (b.1842) at Aotea Harbor. Our whakapapa then runs through Te Waihua, who became the undisputed hegemon of Tmaki. Note the visible terraced slopes, a tell-tale sign of a former p (tangata whenua fortified settlement, typically on hills or mountains). Here Te Katipa gave a speech after the anointment, potentially outlining his position that he wished for Te Wherowhero to be only a matua (senior figure) to Ngti Te Ata as opposed to an outright king. There would be a very interesting study in the comparison of charts produced independently in different districts, as connections are to be found between all. The Waikato-Manukau Treaty of Waitangi sheet (minus the signatories) signed by members of Ngti Te Ata. The takiw shares common interest with many other iwi, whose lives, stories and whakapapa are also interwoven with the landscape. The Aotea Moana iwi all consider Mt Karioi and her Husband Krewa / Gannet Island to be sacred. Very few widely accepted genealogies have in fact proved incompatible. The other known sons of Ttemahurangi were Matiu and Te Aotroa a.k.a. Great Whakapapa The rich history of Aotea/Great Barrier Island dates back to the initial settlement of Aotearoa by the East-Polynesian ancestors of today's Maori population, Ngati Rehua Ngati Wai ki Aotea, who trace their ancestry over many centuries to the original inhabitants. . Ngti Te Wehi is a Mori iwi Located on the West-coast of Kawhia in the Waikato District region of New Zealand. Quite apart from the fact that Mahuta is made to marry the great-granddaughter of his sister, Paretahuri,this is quite possible as a general principleit will be seen that there are nine generations from Mahanga to Puakirangi through Tukotuku and two generations through Atutahi. Mori gain a deep understanding of who and where we come from through whakapapa. Wairere means flowing water and Ngaati Wairere is the name of the Waikato - Tainui tribe who lived upon the lands of what is now Hamilton City since the mid to late 16th century. At ngroto is the house of the ancestor Whita. Archives New Zealand: Flickr. Whatuturoto typically lived at Te Pane Mataaho but sometimes resided on the coast of Te Manukanuka o Hoturoa (the Manukau Harbour) from Maungataketake (Ellets Mountain) to Puhinui, an area which includes whatutroto near the famous Ihumtao, . But during this time of relative abandonment, some Ngti Te Ata maintained ahi ka in Tmaki. Tuteiwi=Pahoro, Takupu, Ngamuriwai, Waikauhoe, Umuroa, Kiringaua, Paretahuri, Mahuta=Kiringaua, =Paoa=, Horotakere=Karewa=Huapiri=Uerata=Tamirangi, =Mahuripounamu, Te Tikiorereata, Huakatoa, Rangapu, Puakirangi=, Koura, Hinemata, Hikamoeawa, Ngaere, Rangihoto, Wharetipete, Hourua, Tapaue, Ngauru=Uetawhiti, Pareuetawhiti=Te Putu, Huiarangi=Hikaurua, Huiarangi=Te Kiriwai, =Tirapurua, Te Haunga=Tawhia, Kopa, Te Kaahurangi=Tuata, Whakamarurangi=Te Rarangi, Te Rauangaanga, Te Weu, Te Wherowhero, Family tree. By 1822, the chorus of gunpowder from the Musket Wars had reached Ngti Te Ata rohe, setting our nineteenth century history off with an explosive bang (so-to-speak). Huakaiwaka also sometimes lived at other p (fortified settlements) within the Ngti Poutkeka rohe, across an area extending east to thuhu and south to Te Manurewa o Tamapahore (Matukutururu, Wiri Mountain). For example, the first Mori King, Potatau Te Wherowhero of Ngti Mahuta from the lower Waikato, is a mokopuna (descendant) of Tapaue. When near death, Huakaiwaka asked for wai from Te Pkaki tapu o Poutkeka, a tapu (sacred) spring southeast of Te Pane Mataaho, . They chat with a new interest and vigor around the machinery, whilst the water dashes and foams beneath their feet. Percy Smith gave as the concensus of opinion of several Polynesian scholars who knew the race well that 25 years is nearer the truth. Portrait. After the support from Wharetiipeti & Tapaue to attack Te Rau-o-te-huia pa, Te Wehi, a very fast runner, chased down his father's assailant off the Aotea harbour peninsula killing him and sercuring Karioi Mutu & Pp Te Wai. Created by. Ngati Mahanga marae include Te Papaorotu (Reference, Waikato Raupatu Lands Trust, 2005). Mhanga. In the first there are six intervals; therefore the period from the birth of Rereahu to the birth of Rora must be at least 120 years. (2) There is no definite upper limit to the age at which a man can become a father, and it was a frequent custom for an old man to take a young wife. Our history is one of ahi ka in Tmaki Makaurau, yet Ngti Te Ata have also always acted upon our special relationship with the Waikato and her people. [25] After the 1863 Land wars and after the Crown confiscated Ngaati Wairere lands, they resettled at Hukanui, now known as Gordonton where they are today. Ko Pootatau Te Wherowhero te tangata
Kti Mmoe (also spelled Ngti Mmoe but not by the tribe themselves) is a historic Mori iwi. Ng Rohe; Ng Rohe o . Personal communication. The union between Te Ata i Rehia and Tapaue greatly strengthened the bonds of whanaungatanga between Tmaki and Waikato. Simplicity in recording is an important consideration, and a family tree may be set out in the normal way with minor modifications. Maungawhau in its impressive grandeur as seen in the 1920s. The technique to be described provides a means to detect and correct much of this spurious tradition. Synchronic and Diachronic Dimensions in the Study of Polynesian Cultures.. Whanaungatanga: Who we are and where we come from; knowing our connection to each- other, Manaakitanga: Looking after our whaanau from our mokopuna to our kaumaatua -Koohanga Kokako, Mana Motuhake: Enhancing our self-determination, our identity, our confidence, our influence as a whaanau, marae, hapuu and iwi, Wairuatanga: Recognising our spiritual wellbeing and harnessing this in our connection to each other, our awa and our whenua, Kaitiakitanga: Protecting and preserving our taonga tuku iho of our whaanau, marae, hapuu and iwi, Tikanga: Making our decisions with integrity and wisdom ensuring we are acting in the best interest of our Marae whaanau. Hne Waitere) before signing the Treaty of Waitangi was also signatory to 35 acres of land sold at 4 for the Wesleyan mission at Te Kopua on 5 May 1840,[13] & Sold 10,000 aces with other chiefs to the crown on 2nd Dec 1857 called Te Wharauroa Block, 410 was paid by John Rogan on behalf of Queen Victoria over 4 years. Ngati-Paiariki lived on the slopes of Pirongia Mountain in the Mangati district adjacent to Ngati-Horotakere. However, by 1835 ea was in part restored to Tmaki. Charles Marshall, a local trader, notes that in January 1832, he met a group of Ngti Te Ata fishing at Pukaki in the Mangere area. Understanding historic Mori fluidity within Ngti Te Ata Waihua: An outline, Diversity of thought and action within historic Ngti Te Ata Waihua, The effects of the Waikato War on Ngti Te Ata Waihua, Download Tommy's Fully Referenced Writing Here. Ngti Wairere - Senior High Space Names/Meanings - Quizlet If it can be assumed that authentic genealogies are in fact accurate, it should be possible to set them out in chronological form, assigning a date of birth to each individual, which will be compatible with the date of birth of every other individual in the same and every other genealogy. Horouta Waka landed in Turanganui A Kiwa (Gisbome) around 1350AD depositing the sacred gods of the voyage in the. Another mission was founded at Moeatoa (on the Waiuku River) in August 1836. Tradition often provides a guide. Hence the look of huka (snow) that covered an extensive area. Huatau was part of the Ngti Kahukoka hap of Ngti Poutkeka. The above table is set out in chronological form thus:. About Our Iwi - Raukawa Settlement Trust At the same time I was conscious of the fact that any further information I am able to supply you would always be coloured by the discrepancies alluded to. He aha te mea nui o te aoHe tangata, he tangata, he tangata, What is the most important thing in the world?It is the people, it is the people, it is the people. Ngatokorua Hone Waitere is shown in this picture[26] taken Feb 1934 at 92 years old with his son Wiri Toko Waitere & grandsons (waka carver)Tutemahurangi(Ned) & Hone Joe Waitere.[27]. In addition to providing a background for tribal history, the analytical method should find a very useful field in checking the reliability of genealogies and traditions, not only by reference to charts, but by applying the analysis to individual genealogies. not less than 20 years for each generation. The Pkeh had undoubtedly come. The then named Tokoreko & her husband Tahau became the Great Grand Parents of Whakaawi, mother of King Tawhiao. So Paulo, city, capital of So Paulo estado (state), southeastern Brazil. Ngti Te Wehi - Infogalactic: the planetary knowledge core Hineaupounamu, Maniapoto (1)=, Matakore=Waiharapepe, Kinohaku, =(1), =(2) Te Kawairirangi (3)=, Maniatakamaiwaho, Tutanumia, =Tumarouru, Rungaterangi, Marungaehe=Tuheao, Tukemata=, Rangipare, Uruhina, Manukipuriore, Maniauruahu=Rangatahi, Te Kawa=, =Urunumia, Ngaere=Hekeiterangi, Tumarouru=Tamatea, Urunumia, Waikohika=Te Kanawa=, =Whaeapare, Tukemata, Hikairo, Whaeapare, Parengaope (2)=, Te Ririorangawhenua, Paretekawa, =Whati, =(2) Ngunu=, Te Wawahanga=Rangimahora, =(1) Hore (2)=, Te Kaahurangi, Akanui, Te Uaki, Peehi Tukorehu, Te Rauangaanga, Te Wherowhero, Te Ngohi, Rewi Maniapoto, Family tree. Newspaper obituary. When near death, Huakaiwaka asked for wai from Te Pkaki tapu o Poutkeka, a tapu (sacred) spring southeast of Te Pane Mataaho. The renaming of the river to Wai (water) kato (to pluck) is in reference to the plucking and sprinkling motion during the rites and rituals performed by his grandfather Kookako. [1] Te Totara pa on the south . Waiharapepe married Matakore, brother of Maniapoto. With the large number of genealogies available, many individuals can be assigned dates within very close limits as far back as about 1400. Whatihua=Ruaputahanga, Uenukuwhangai=Matiti, Kotare, Tamapango, Koperu=Moanawaiwai, Kauwhata, Tukohere=Ngaparetaihinu, Tamure=Tuwaiwai, Wehiwehi, Ihuwera=, Tuwhakarara, Whakamaungarangi=Kurii, =Hinemapuhia, Hinemapuhia, Tutete=, Hounuku, =Tutanumia, Rauti=Tamaihuhongonoa, Hinetore=Huitao, Tikitiki, Koroki, Hae=, Parekarewa, =Parekarewa, Ngako, Hape, Haua, =Taikiterangi, =Kahoki, Werewere, Pukauae=, =Hikairo, Urumawake=, Parehiawe=, =Hourua, Paoro, Paeahi, Te Oro, Te Ahooterangi, Te Moko, Parepaoro=Purangataua, Te Mihinga, Rangimahora, Hikairo, Tangimoana, Te Waharoa, Wiremu Tamihana, Pukauae=, =Hourua, Te Umukiwhakatane=(1) Parengaope (2)=Te Ahooterangi, Te Moko=Tumu, Puku=, =Te Mihinga, Whakamarurangi, Rangimahora, Muriwhenua, Hikairo, Irohanga, Te Riunui, Maungatautari, Whakamarurangi, Te Weu, Family tree. I use the word design deliberately, as, after the demise of the tohunga, or priests of the whare-kura, the common people acquired the whakapapa, and played havoc with them from their propensity to claim seniority of descent, and manipulating the genealogical lines to prove such seniority, however fictitious they may be. It is part of a group of tribes participating in the "treelords" Treaty of Waitangi settlement with the New Zealand government involving Central North Island forestry land and cash.As part of the Ngti Whare Claims Settlement Act 2012 the government signed a co-governance agreement for the Whirinaki Te Pua-a-Tne Conservation Park with Ngati Whare. kaharaukeogh. Ng iwi o Tainui; To grind their wheat, the labour and expense of hand-mills was found to be too heavy; and during last year, we managed to erect an excellent little water flour-mill. =(1) Rereahu (2)=, Rangianewa=, =(1) Te Ihingarangi (2)=, =Hineaupounamu, Uehaeroa, =(3) Maniapoto, =(2) Maniapoto, Kurii, Maniapoto, Waerenga, Ueterangore=, Hinemapuhia, =(1) Hinewhatihua (2)=, Rauti, =Paparauwhare, Tutakamoana, Koroki, Rora, Family tree. Before rejecting a genealogy out of hand, physiological limits should be stretched to the extent of possibility, bearing in mind that the necessity for extreme limits more than once in the same problem must be considered as straining probability. Nineteenth century Ngti Te Ata history up until the 1860s. Ngti Kahu take their name from their founding ancestress, Kahutianui, and link their ancestry back to the waka Mmaru. | The tikanga of Mori sustainable resource use to preserve resources for future generations. Aptly named of something that is coming into fruition, growth. There are a few versions to the whakapapa of who were the parents of Pakaue according to Ngti Te Wehi Kumatua and Kia during the Waitangi hearings held at Ngruawhia in 1908-09 both Kauki Tauira of Ngaati Te Wehi and Te Kamanomano of Ngati Reko state the whakapapa of Pakaue and reference to Tuhorotini a son of Tuirirangi and Koura Tuwhea of Ngti Wairere to be Pakaue's parents. Consider the following table of descendants of Rereahu:. Interestingly, Te Tawh and Wairkau were some of the only wahine signatories to the Treaty, , carrying on the Ngti Te Ata tradition of female leadership. At a most conservative estimate another six years must be added, making 166 years, or an average of 83 for Mahanga and Atutahi. One of the first to use genealogies for the purpose of fixing dates in Polynesian history was Fornander, who adopted the European standard of an average of 30 years to a generation. This is the first thing of.the kind that has been erected for the natives of New Zealand; and I am glad to learn that other three parties are now arranging to follow this praiseworthy example of our people. Auckland. It is the foremost industrial centre in Latin America. Tuhianga, Poutama=Panirau, Haumia, Te Kura=Uenukuterangihoka, Mango, Kaihamu, Te Urutira, Raruaioio=Tupahau=, Rueke, Karewa, Karewarewa=Te Ariari, Maniapoto=Hinemania, Tahinga=Potete, =Hineteao, Korokino, Rakaupango, Manukipuriore, Tuhorotini, Koata=Pakaue, Mananaki=Toarangatira=, Kawharu=, Waikohika=Te Kanawa, Kahupake, =Waikauri, =Parehounuku, Rakahuru=Marangaiparoa, =Tirapurua, Te Maunu, Kimihia, Te Haunga=, Werawera, Pikauterangi, Rakaherea=, =Waitohi, Toitoi, Te Rauparaha, Rangihaeata, Te Peehi Kupe, Family tree. Pakaue's cousin Tahu-mhina a son of T-irirangi & chief of the Ngti Ariari tribe, lived at Motu-ngaio pa not far from Karere-atua, His failed attempt to obtain these coveted items & remarks from the great Maniapoto chief Te Kanawa O Tahu-mhina, your prestige has been lowered by your younger relative Pakaue, because he has been able to obtain that which has been denied to you. The thought of this made Tahu-mhina very angry. Through reading the roots of the Ngti Te Ata whakapapa tree, from its ancient source through mai r an (the pre-Pkeh time) to the mid-19th-century, we can understand the Ngti Te Ata claim to mana in Tmaki. Ko Ngati Wairere te hapuu
Tainui Bibliography - Wellington City Libraries The given name of the marae is Hukanui. It will be understood that the exact positions here of the individuals have been dictated by reference to numerous others not in this table. . Men did become fathers at 72, but it is a remarkable coincidence in two successive generations in conjunction with the other line covering exactly the same period with exceptionally short average interval. The primary object is comparative chronology rather than absolute dates, but it is convenient for reference to use dates on the European system. (4) The average interval between members of a large family is likely to be 1 years, and this is taken as a minimum. Trade opportunities also came to Ngti Te Ata at Waiuku. Maru-tuahu then gathered in great strength, and sent war-parties in several directions. The fact that a trading station was founded nearby to Ngti Te Ata rohe during the apparent abandonment of Tmaki highlights that local groups like Ngti Te Ata never extinguished the fires of ahi ka. In using a typewriter normal single spacing, or two notches on the platen, represents a decade, and twenty notches a century. It is possible, though questionable, that reasonable accuracy might be obtained from one or two lines of very great length, such as those going back to the demigods and gods. Roughly three centuries ago, Ngti Te Ata founded a primary marae at Te Pae o Kaiwaka, known later as Waiuku. At least one widely accepted Waikato genealogy of great importance can be shown by analysis to be quite impossible, while it can also be shown that a lesser known version could easily be the correct one. Gravity. Ngti Te Ata traces descent through several Ngti Poutkeka ariki: Poutkeka, Poutkeka II, Whatuturoto and Huakaiwaka. It seems that the rahui-esque abandonment of Tmaki lasted until the mid-1830s. Originally from the Hastings area, they moved in the 16th century to the South Island which at the time was already occupied by the Waitaha . Manaakitanga is a value for Hukanui Marae. Mahuta begat Uerata who married Puakirangi, Koata's Auntie. The first trading station in the area was set up near the mouth of the Waikato in 1830 by Charles Marshall. Probably Kuku, Tini and Waipaia belong to another family not recorded, and Tini and Waipaia were transferred with Kuku when he was confused with the earlier man of the same name. Although whakapapa is often translated as genealogy, this is an oversimplification of a complex concept. Whakaue was a recognised and well respected leader amongst his people. The . Defining whakapapa as a concept Our tipuna Apirana Turupa Ngata in his famous Rauru-Nui-a Toi Lectures ( 1944) opens with an early statement, 'Whakapapa serve many purposes. Part of the New Zealand Herald obituary for John Cowell. It may become necessary at times to shift whole sections up or down to make a new piece fit, but the general structure remains intact. Source: Commissioned Drawing Three. =Tawhao=, Punuiatekore=, =Marutehiakina, Turongo, Whatihua=Ruaputahanga, =Uenukutuwhatu=, Te Kura=Uenukuterangihoka=, Uetapu, Raukawa, Rangitairi=, Tamaaio, Rereahu, Tuatangiroa=Pakurarangi, Pakurarangi, Rangianewa, Hotunui, Waitawake=Tutarawa, Hineaupounamu, Mapau=Huiao=Waengarangi, Maniapoto, Tuirirangi, Paiariki, Te Ariari, Uetarangore, Family tree. One MICHELIN Star: High quality cooking, worth a stop! Consequently, our whakapapa deeply connects us not only to Tmaki Makaurau but to the Waikato and her people. Source: Commissioned Drawing Two. Ngti Wairere | Items | National Library of New Zealand | National Following the death of Poutkeka, the ariki position (highest-ranking leader) was bestowed on his son Poutkeka II, Two sons of Poutkeka II, Whatuturoto and Whaorakiterangi, greatly increased the Ngti Poutkeka rohe, and concurrently mana, in the Tmaki region, . In Chart I it can be seen that Huiao could not be earlier than 1500, and Rangitairi could not be much later than shown unless several discrepancies in ages are made elsewhere. The Wars of Ngati-huarere and Ngati-maru-tuahu, of Hauraki Gulf. At first sight this procedure would appear to be one of great magnitude and extreme difficulty, and if the genealogies, or the great majority of them, are not accurate, it can be ruled out as quite hopeless. This limit cannot have been reached often, and 40 years is considered a much more reasonable limit. To see more about the amazing architecture of the city you can walk on one of the most important avenues in So Paulo. Through the intermixing of Tmakis earliest inhabitants and people from the some of the significant migratory waka, like Tainui, came the Ngti Poutkeka people. Friday Aug 16, 2019. He was a renowned fighter who spent a great deal of time away from home, which has led to the expression, 'Mhanga whakarere kai, whakarere waka, whakarere whine' (Mhanga who abandons food, canoes and women). As such, Tmaki rp, including most of Ngti Te Ata, abandoned the area and sought refuge with whanaunga in the Waikato or Hauraki beginning in the mid-late 1820s. Ngti Twharetoa - Wikipedia If Professor Piddington's reference was intended to apply to the traditions of the cosmos, the first chapter of Genesis would be a better parallel. Tapaue was of Ngti Mahuta. Photograph. If 16 years per generation is conceded as a possible average over nine generationsand this is straining probability very considerablythe period from Mahanga to Puakirangi cannot be less than 144 years. Waiuku sat at an important position along the Waikato-Auckland trade route thanks to the nearby water transportation network. King Taawhiao gathered tohunga together and abolished this practice. No attempt has therefore been made to arrive at scientific averages, but rather, round figures have been taken for convenience of handling. A perfect pattern should never be expected as all the pieces will never be available; nevertheless a very close approximation can readily be obtained. Tupahau, Huiao, Te Ariari=Karewarewa, Potete=Tahinga, Tuwhakahautaua, Whaturoto, Karewa=Huapiri, Hua, Huirae, =(1) Paoa, Te Tikiorereata, Tarapeka=Parekaka, Tauhakari=, Te Tahuri===Te Ikamaupoho, Koura, Kiwi Tamaki, Kahutoroa=Tautini, =(1) Kuku (2)=(2)Tomirikura (1)=Takapuangana, =Kahuroro, Tumu=, Te Ahooterangi=, =Te Moko, =Te Rawhatihoro, Puku=, =Te Mihinga, Hikairo, Family tree. The year 1844 saw Ngti Te Ata battle our neighbour Ngti Tamaoho at Taurangaruru west of Waiuku, . 1931. Many were traders of some sort. Three Ngti Whatua chiefs signed then (Kawau, Tinana and Reweti) but none of the Waikato chiefs. Pei Jones maintains that Uenukuterangihoka was Uenukuwhangai, but the above version was vouched for by Rore Eruti and all the Kawhia authorities. The beginnings of both Ngti Poutkeka and Ngti Te Ata were unions between descendants of the Tainui waka and early Tmaki peoples, meaning that Ngti Te Ata has a dual whakapapa. Ko Waikato te iwi
For tangata whenua, understanding whakapapa gives an individual or group the key to the door to enact the mana of their tpuna and collective. Tukotuku=Tamainupo, =(2), Tawhaki, Whakakahu, Te Huatahi, Te Mahihi=Parehukinga, =Te Ahitamau, Te Motungakitewhiti=, =(3) Wairere, Maramatutahi, Hanui, Tuteiwi=, =Mataterangi, Te Rei=, =Parewhakahau, Korako=Ruru, Kahurere=Koroki=Tumataura, Hape, Haua, (1)=, Whenu=Hinemotuhia, Te Keteiwi=, =Hinemata, Ngaere, Mataterangi, Mamaku, Te Manaoterangi=Tini, Uetawhiti=Ngauru, Huaki, Kuraataiwhakaea, Atairangihaahu=Tawhia, Tukotuku, =(1) Wairere (3)=, Whenu, Maramatutahi=, Te Keteiwi=, =Hinemata, Mataterangi=, -?-, Tuteiwi=Pahoro, Takupu, =Paretahuri, Mahuta=Kiringaua, Paoa (2)=, =Tuteiwi, Hinemata, Family tree.